the manifestation of mysticism
photography's channeling and metaphor for reality
Text by chen chuanduan
From a historical perspective, the invention of photography itself possesses a certain "mystical" characteristic—it reveals time and space that humans have never directly witnessed, granting them a permanent material form. This act of capturing and stitching together time and space is fundamentally akin to the way Hermeticists use the Emerald Tablet to interpret the secret laws of the universe, or how medieval alchemists infused the soul into matter with the Philosopher's Stone: both aim to imprison invisible forces within material vessels, akin to a form of spiritism.
In this sense, photography transcends the simple definition of replicating reality and becomes a cauldron for the wizard (photographer) to brew magical potions. It transforms human imagination of the unknown, healing of trauma, longing for eternity, and accusations of power into tangible visual relics. The dual meaning of the word manifestation in the title refers both to the chemical development process in a darkroom (the physical aspect of photography) and the spiritual channeling between artistic concepts and reality (the metaphysical aspect).
Based on the mystical characteristic of visual style and core expression, this feature focuses on eleven photographers from different countries and cultural backgrounds, forming a hidden investigative committee: Joan Alvado's documentation of ancient witchcraft in the Portuguese mountains and Prin Rodriguez's reconstruction of holy mountain pilgrimages in neon lights are memory copies of vanishing traditions; Alvin Ng's cosmic Zen and Claudia Fuggetti's dream-landscapes share a visual code that questions how the boundaries of human thought and consciousness are being redefined; Eleana Konstantellos André’s bloodthirsty monsters and Elena Helfrecht’s winter-night forest ghosts are unsettling, exploring how the human instinct of fear manifests in alienated realities.
When placed in the context of contemporary photography, these works collectively point to the mystical characteristic of photographic art - by framing the present reality and encoding it into an understandable system of metaphors. As alchemist Paracelsus believed: "All visible things exist to reveal the invisible." In the 21st century, these artists are performing the mission of the medieval scriptorium: not merely recording the world, but crafting visual amulets for the unspeakable, writing encrypted poetic texts about existence, memory, rebellion, and self-redemption in the space between mysticism and rationalism.
The simple realism of ancient witchcraft takes on a new urgency in the current era of technological frenzy. Joan Alvado’s recordings in the Alto Minho region of Portugal lie somewhere between fantasy and ethnographic study, resembling a spiritual archaeology through time. Due to natural isolation, the region still preserves rich supernatural traditions, from communication with the dead to witchcraft and exorcism rituals. Alvado uses his lens to document these practices, which are seen as outdated folk superstitions. The images create a mystical domain, solemn and ancient, where the forces of light and darkness eternally battle in this symbolic mountain range. These spiritual experiences, transcending daily life, converge into Os Batismos da Meia-Noite, becoming a visual heritage of ancient traditions in the 21st century.
©joan alvado
While Alvado archives endangered witchcraft through an anthropological lens, Prin Rodriguez documents the rebirth of an ancient mountain deity through fiber optic cables. Drawing inspiration from the rituals mentioned in the Huarochirí Manuscript, she deconstructs and reimagines the legend of the Inca sacred mountain Apu Pariacaca: neon-lit crowns for mountain gods, altars adorned with plastic flowers, and ritual dances beneath urban skyscrapers. This seemingly absurd carnival of colors is, in fact, a survival strategy for indigenous beliefs in the face of modernity. Rodriguez's cyberpunk visual grammar poses a poignant question: As the apocalyptic path of modernization unfolds before every young person, can the sacred mountains, now pierced by fiber-optic cables, still hear the prayers of children?
©prin rodriguez
The works of Joan Alvado and Prin Rodriguez raise a pressing question: is the vitality of traditional witchcraft and mystical rituals solely preserved and sheltered, or could it also reach a symbiotic contract with contemporary technological cognition?
Alvin Ng and Claudia Fuggetti’s works represent another case of blending technological exploration with spiritual core.
Taixu is a visual manifesto about existence itself. Built on the Buddhist philosophy of emptiness (Śūnyatā) from the Heart Sutra, Alvin Ng presents human thought as the synaptic connection to the macrocosm. As viewers gaze at these glowing bodies suspended in dark images, they seem to partake in a meditation without coordinates. By placing metaphors of matter and non-matter, reality and nothingness, body and universe into the image, Taixu touches upon the common mystical theme of oneness - all phenomena ultimately return to emptiness, and within emptiness, infinite possibilities gestate.
©alvin ng
Claudia Fuggetti’s Hot Zone is both a photographic experiment where dream and reality intertwine and a technological exploration of the subconscious frontier. In the winter of 2019, suffering from insomnia, Fugetti transformed her brainwaves and neural responses into dizzying alien landscapes. These fragments of memory, suspended between wakefulness and sleep, were restructured by AI algorithms and eventually solidified into spiritual fossils with geological layers. This violent extraction of dreams is not only an ecological allegory for environmental alienation but also a romantic transformation of the perceptual system under digital alchemy.
©claudia fuggetti
Mystics' fervor for both natural ecology and the supernatural is vividly echoed in the works of Tomasz Kawecki and Emilia Martin.
Drawing from Timothy Morton’s theory of dark ecology, Kawecki explores the complex relationship between humans and nature, pollution and regeneration. The destructive impact of human activity on the environment is so dark and profound that the suppressed, deemed “unclean" aspects - like weeds in the grass - persist and proliferate in unsuitable soil and human thought.
Kawecki’s work, beginning with the self-consuming serpent Ouroboros, reveals the entanglement between the individual and the strange or repulsive, forcing us to confront what we have abandoned and rejected. Darkness is not merely the source of fear and the horrific result of pollution, but also a warning, prompting a deep reflection on human-centric order.
©tomasz kawecki
Emilia Martin directs her lens toward rocks - whether sacred stones from mythology or meteorites falling from the sky. In the complex context of human history and culture, rocks play diverse roles - humor, divinity, fear, or revelation. Martin challenges our conventional notions of myth and science, scientists extract samples with a drill from rocks, which is eerily similar to medieval believers drilling into sacred tombs to create relics: both touch to effect some semantic transformation. True divinity may not lie in distinguishing truth from fable, but in acknowledging that the stones locked away on altars always carry more of the starlit sky than the specimens displayed in museums.
Interestingly, Kawecki’s image of the polluted, poisonous serpent can be seen as a dark mirror for meteorite exploration: one is the forbidden object excreted by industrial civilization, the other the rationalist violence of demystifying celestial relics. Both reveal modernity’s contradictory attitude toward mysticism: denying its existence while continuously producing new cognitive forms of voodoo.
©emilia martin
Witchcraft and rituals, supernatural monsters and folklore have also been rich sources of inspiration for artists, and these common visual symbols of mysticism also play a role in the critique of historical injustices and political illusions.
Gui Christ’s M’Kumba is a deeply meaningful ongoing photographic project that explores and records the struggle against religious discrimination and violence faced by African religions in Brazil. The project’s title comes from an ancient Congolese word originally referring to sorcerers and wise people, but over time, it has been stigmatized as a derogatory label for African religions. Christ uses this starting point to confront historical prejudice and cultural violence through the visual aesthetics of religious rituals, attempting to restore the original meaning of M’Kumba and imbue it with new sanctity. In this project, the portrayal of deities is no longer a marginal mystical symbol but takes center stage, becoming an important weapon in challenging religious discrimination and cultural bias.
©gui christ
Eleana Konstantellos André's images are not mere curiosities of mythical creatures but a meticulously orchestrated theater of power critique. Mysterious bloodstains discovered in the wild, overexposed portraits of news spokespersons, homemade monster traps, and pixelated news scenes - Konstantellos André uses documentary reporting as a guise, with the core being the mechanical gears of political illusion. Her work hints at how crisis narratives are amplified through media resonance into collective hysteria. These photos ultimately constitute a "national horror genre film" shooting log: when the camera does not focus on monsters, but rather the media machines that creates them, we see not only 1990s Mexico but also the smoke grenade of power games in the post-political global era. Truth is never hidden; it is carefully designed and mass-produced as an illusion species.
©eleana konstantellos andré
Konstantellos André’s project Chupacabras aligns with The Naked Truth by Antone Dolezal and Lara Shipley. Both projects can be viewed as manuals for spiritual manipulation by the authorities. The Naked Truth is a dual dissection of historical ghosts and contemporary reality. Dolezal and Shipley reconstruct the absurd events of Eureka Springs through archival research, staged photography, and thoughtful metaphors, revealing the inherent violent logic of the savior narrative and pointing to the magician complex in the cultural DNA of the United States: the desperate public always needs a savior, whether it’s a magician in a doctor's coat from the last century or a politician wearing a red cap today.
©antone dolezal & lara shipley
Not all artists choose to use photography to confront authority, some turn inward, exploring the ritualistic redemption of traumatic memory. After the sudden death of her father, personal accidents, and the devastating earthquake and tsunami in Japan, Chikura was forced to confront the fragility and transience of life. In a dream, her father’s voice led her to a village covered in deep snow, where the ancient ritual Zaido, nearly lost and 1300 years old, was being performed. This ritual became the central symbol of her work, carrying both personal pain and loss as well as a philosophical reflection on the meaning of life. Through snowscapes, rituals, and the construction of sacred spaces, Yukari Chikura presents a visual meditation on loss and memory, touching on the rebirth and healing of the individual in extreme adversity.
©yukari chikura
Similarly set in a snowy winter, Elena Helfrecht’s Unternächte deeply explores the mysterious rituals of the "Rauhnächte" period in Bavarian tradition. This time period, spanning the winter solstice to Epiphany, has traditionally been seen as a dangerous and revelatory transition, symbolizing the void between the old and new orders.
Through her lens, Helfrecht tells the story of rituals and folklore passed down through generations of women in her family. She presents an eerie realm where life and death, light and darkness intertwine - family memories woven at the intersection of life and death, as if suspended in her grandmother's woolen hood, in the icy snow on winter solstice nights, and in the ceremonial rhymes repeated by four generations.
All these visual experiments harbor a fascination with mysticism, tightly connected to humanity’s instinctive exploration of the unknown. Looking back at the moment of photography’s birth, perhaps we should rewrite that history: what humans invented in 1839 was not a tool for recording reality, but the first mass-produced machine for mysticism. These eleven projects are the freshest slices in this ongoing manifestation experiment that has lasted nearly 200 years. Drawing from spiritual and supernatural worlds, ancient superstitions, and modern urban legends, these visual experiences not only challenge traditional physical worldviews but also urge us to reconsider the construction of "reality."
They more faithfully manifest the complexity of the human world: when rational cognition fails before surreal images, photography completes its conquest over the definition of reality and conveys metaphorical messages. The invisible gains form, and the so-called "reality" becomes a new interpretation by artists of the complex relationships between human existence, environment, culture, spirit, history, and politics.
About the author:
Chen Chuanduan (born 1994) uses imagery as a medium, beginning with documentary works rooted in personal emotions and experiences. He focuses on the connection between humans and nature and the cries of modern life. He is fascinated by natural science and mysticism, with a particular penchant for imaginary and fictional elements.
Joan Alvado - Spain
Website
Instagram
Yukari Chikura - Japan
Website
Instagram
Gui Christ - Brazil
Website
Instagram
News:
Group exhibition at PhotoVogue Festival in Milan
March 6 to 9, 2025
Exhibition at Centro de Fotografia de Montevideo in Montevieo, Uruguay.
October 2025
Antone Dolezal & Lara Shipley - USA
Website Antone
Instagram Antone
Website Lara
Instagram Lara
News:
Group Exhibition Strange and Familiar Places at the Nelson-Atkins Museum of Art in Kansas City, USA.
February 1 -July 20, 2025.
Claudia Fuggetti - Italy
Website
Instagram
News:
Group Exhibition Circulation(s) 2025 at the Centquatre Paris in Paris, France.
April 5 -June 1, 2025
Exhibition at the Fotofestiwal in Łódź, Poland
June 12 - 22, 2025
Exhibition Alterazioni at Gibellina Photoroad, Gibellina, Italy
Summer 2025 (dates to be announced)
Exhibition Metamorphosis at Fotografia Calabria Festival in San Lucido, Italy
Summer 2025 (dates to be announced)
Exhibition at MIA Fair with Red Lab Gallery, Superstudio Più in Milan, Italy
March 20 - 23, 2025
Elena Helfrecht - Germany
Website
Instagram
News:
Solo exhibition Making a Home at Galerie Alles Mögliche for the European Month of Photography in Berlin, Germany
March 1 - April 30, 2025
Tomasz Kawecki - Poland
Website
Instagram
News:
Group Exhibition Circulation(s) 2025 at the Centquatre Paris in Paris, France.
April 5 -June 1, 2025
Group exhibition at Les Boutographies in Montpellier, France
May 10 -June 1, 2025
Book In Praise of Shadow, available at Rustpublishing.
Eleana Konstantellos André - France
Website
Instagram
Emilia Martin - Poland
Website
Instagram
News:
Exhibition at the Fotofestiwal in Łódź, Poland
June 12 - 22, 2025
Book I saw a tree bearing stones in the place of apples and pears, launched at Foam Amsterdam, available at Yogurt Editions
Alvin Ng - Singapore
Website
Instagram
Prin Rodriguez - Peru
Website
Instagram